培根散文随笔选集中英阅读

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培根散文随笔选集中英阅读

培根散文随笔集中英对照，通过阅读文学名著学语言，是掌握英语的绝佳方法。既可接触原汁原味的英语，又能享受文学之美，一举两得，何乐不为?下面是为大家搜索整理的培根散文随笔选集中英阅读，希望能给大家带来帮助!更多精彩内容请及时关注我们网! 1 of truth 论真理

what is truth; said jesting pilate; and would not stay for an answer. certainly there be, that delight in giddiness; and count it a bondage, to fix a belief, affecting free-will in

thinking, as well as in acting. and though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits, which are of the same veins, though there be not so much blood in them, as was in those of the ancients.

善戏谑的彼拉多曾说：“真理是什么呢?”说了之后并且不肯等候回答。世上尽有一般人喜欢把意见变来变去，并且认为固定了一种信仰即等于上了一套枷锁;在思想上和在行为上他们都一样地要求意志底自由。并且虽然这一流的各派哲学家已成过去，然而仍有些心志游移的说者和他们同声同气，——虽然这般人比起古人来血气薄弱一点。

but it is not only the difficulty, and labour, which men take in finding out of truth; nor again, mat when it is found, it imposeth upon men s thoughts; that doth bring lies in favour: but a natural, though corrupt love, of the lie itself. one of the later school of me grecians, examineth the matter, and is at a stand, to think what should be in it, mat men should love lies; where neither they make for pleasure, as with poets; nor for advantage, as with me merchant; but for the lie's sake. but i cannot tell: this same truth, is a naked, and open day light, mat doth not show, the masques, and mummeries, and triumphs of the world, half so stately, and daintily, as candlelights. truth may perhaps come to the price of a pearl, that showeth best by day: but it will not rise, to me price of a diamond, or carbuncle, that

showeth best in varied lights. a mixture of a lie doth ever add pleasure. doth any man doubt, mat if there were taken out of men s minds, vain opinions, nattering hopes, false valuations, imaginations as one would, and the like; but it would leave the minds, of a number of men, poor shrunken things; full of melancholy, and indisposition, and unpleasing to themselves? one of the fathers, in great severity, called poesy, vinum daenwnwn; because it filleth the imagination, and yet it is, but with me shadow of a lie. but it is not me lie, that passeth

through the mind, but me lie mat sinketh in, and settleth in it, that doth me hurt, such as we spake of before. but howsoever these things arc thus, in men's depraved judgements, and affections, yet truth, which only doth judge itself, teacheth, that the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.






但是使人们好伪说的原因，不仅是人们找寻真理时的艰难困苦，亦不是找寻着了真理之后真理所加于人们底思想的约束，而是一种天生的，虽然是恶劣的，对于伪说本身的爱好。希腊晚期哲学学派中有人曾研究过这个问题，他不懂得伪说之中有什么东西竟会使人们为伪说底本身而爱它，因为伪说既不能如诗人之所为，引人入胜;亦不能如商人之所为，导人得利。我亦不懂得这是什么缘故：可是“真理”这件东西可说是一种无隐无饰的白昼之光，世间的那些歌剧、扮演、庆典在这种光之下所显露的，远不如灯烛之光所显露的庄严美丽。真理在世人眼中其价值也许等于一颗珍珠，在日光之下看起来最好;但是它决够不上那在各种不同的光线下显得最美的钻石和红玉底价值。搀上一点伪说的道理总是给人添乐趣的。要是从人们底心中取去了虚妄的自是，自谀的希望，错误的评价，武断的想象，就会使许多人底心变成一种可怜的、缩小的东西，充满忧郁和疾病，自己看起来也讨厌。对于这一点会有人怀疑么?早期的耶教著作家中有一位曾经很严厉地把诗叫做“魔鬼底酒”，因为诗能占据人底想象，然而诗不过是伪说底影子罢了。害人的不是那从心中经过的伪说，而是那沉入心中，盘据心中的伪说，如前所言者是也。然而这些事情，无论其在人们堕落的判断力及好尚中是如何，真理(它是只受本身底评判的)却教给我们说研究真理(就是向

它求爱求婚)，认识真理(就是与之同处)，和相信真理(就是享受它)乃是人性中最高的美德。 the first creature of god, in the works of the days, was the light of the sense;the last, was the light of reason; and his sabbath work, ever since, is the illumination of his spirit first he breathed light, upon the face, of the matter or chaos; then he breathed light, into the face of man; and still he breatheth and inspireth light, into the face of his chosen. the poet, that beautified the sect, that was otherwise inferior to the rest, saith yet excellently well: 'it is a pleasure to stand upon the shore, and to see ships tossed upon the sea: a pleasure to stand in the window of a castle, and to see a battle, and the adventures thereof, below: but no pleasure is comparable, to the standing, upon the vantage ground of truth:' (a hill not to be commanded, and where the air is always clear and serene;) 'and to see the errors, and wanderings, and mists, and tempests, in the vale below:' so always, that this prospect, be with pity, and not with swelling, or pride. certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth. to pass from theological, and philosophical truth, to the truth of civil business; it will be acknowledged, even by those mat practise it not, that clear and round dealing is the honour of man's nature;and that mixture of falsehood, is like allay in coin of gold and silver, which may make the metal work the better, but it embaseth it for these winding and crooked courses, are the goings of the serpent; which goeth basely upon the belly, and not upon the feet there is no vice, that doth so cover a man with shame, as to be found false, and perfidious. and therefore mountaigny saith prettily, when he enquired the reason, why the word of the lie should be such a disgrace, and such an odious charge? saith he, 'if it be well weighed, to lay that a man lieth, is as much to say, as mat he is brave towards god, and a coward towards men.' for a lie faces god, and shrinks from man. surely the wickedness of

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